2013年1月8日 星期二

2013-01-08 Devotionals Today

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歸心禱告操練     粵語  國語 
 
 

第83天

神就在身旁

「你在前後環繞我,按手在我身上。」(五節)

在未來的兩至三星期,我們以這篇詩的第五節來啟發我們做靜禱。詩人說:「神在前後環繞我,按手在我身上。」當我們反覆誦讀:「你在前後環繞我,按手在我身上」,我們就逐漸意會到,那位透徹地認識、關心我們的神,就在前後環繞我,按手在我身上。

原來神不在遙遠的天際,神是在我們的前後左右,神是那麼的就近我們。如果我們渴慕神,想望要看見神的聖容,我只需要留意我們的周遭,因為神就在身邊。即或我們因為某些原因,沒有心情或空間去留意神,都不會抹去這個事實:神就在我們身邊。讓我們的心被神在身旁的事實所觸動,為神在身旁而感謝,也被吸引去渴慕在我們身旁的神。

現在,請你在靜禱中體認你的存在是被神環繞的。神永遠與你同在,你永遠都是在神之內。你現在就放鬆,慢慢呼吸,心裡默念:「神,你在前後環繞我。」把你的意識放在與神共融的當下。請開始。……

這一刻,請你在靜禱中體認你的存在是被神環繞的。每當你察覺自己在想其他東西,或有任何思念把你的意識帶離神同在的當下,便再次在心中默念:「神,你在前後環繞我。」然後返回當下。……

 

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但以理對非信徒的愛

粵語 國語

第8天


讀經:   

但以理書四章19至27節

19於是稱為伯提沙撒的但以理驚訝片時,心意驚惶。王說:伯提沙撒啊,不要因夢和夢的講解驚惶。伯提沙撒回答說:我主啊,願這夢歸與恨惡你的人,講解歸與你的敵人。

20你所見的樹漸長,而且堅固,高得頂天,從地極都能看見;

21葉子華美,果子甚多,可作眾生的食物;田野的走獸住在其下;天空的飛鳥宿在枝上。

22王啊,這漸長又堅固的樹就是你。你的威勢漸長及天,你的權柄管到地極。

23王既看見一位守望的聖者從天而降,說:將這樹砍伐毀壞,樹墩卻要留在地內,用鐵圈和銅圈箍住;在田野的青草中,讓天露滴濕,使他與地上的獸一同吃草,直到經過七期。

24王啊,講解就是這樣:臨到我主我王的事是出於至高者的命。

25你必被趕出離開世人,與野地的獸同居,吃草如牛,被天露滴濕,且要經過七期。等你知道至高者在人的國中掌權,要將國賜與誰就賜與誰。

26守望者既吩咐存留樹墩,等你知道諸天掌權,以後你的國必定歸你。

27王啊,求你悅納我的諫言,以施行公義斷絕罪過,以憐憫窮人除掉罪孽,或者你的平安可以延長。

沒有人喜歡傳達壞消息,但許多時候卻迫於無奈要這樣做。醫生、警察和牧師都經常遇到這種情況,就是要將真相告訴有關的人,即使明知他們聽到之後會非常傷心。那一刻,就是我們要遵從保羅的教導,「用愛心說誠實話」的時候了。

但以理顯然很關心尼布甲尼撒王。王的夢令他深受感動。他雖然在許多方面反對尼布甲尼撒王,但他顯然經常為王的靈魂祈禱。神所作的一切行動,是否正是為了回應但以理的禱告呢?

但以理聽王說出夢境之後,便驚訝得說不出話來,只懂得呆呆地站立。王知道他內心矛盾,便對他說:「但以理,即使是壞消息,也只管說出來吧!」

但以理唯有硬著頭皮對王說:「王啊,那棵被砍下的樹,就是你本人。」接著,他便清楚向王解釋有甚麼事情即將臨到他身上。

但以理還苦口婆心地勸王相信神。請看第27節。但以理憑著一顆愛王的心,力勸王要改變他的生活方式,並認識那位至大的真神。

然而,尼布甲尼撒王依然倔強,不肯聽從,於是神唯有進一步去管教他。但在這之前,神仍然等候了一年(28、29節)。沒有人能像神這般忍耐,足足等候了一整年,即365日,8760小時,525,000分鐘。

神一向都願意耐心等候人的悔改。例如,他告訴挪亞要用洪水審判世人之後,一直等了120年才真正施行審判。而且,當挪亞進入方舟之後,神仍然多等7天,才真正從天上降雨。神至今仍是一樣。彼得後書三章9節說:「主所應許的尚未成就,有人以為他是耽延,其實不是耽延,乃是寬容你們,不願有一人沉淪,乃願人人都悔改。」

神是否在等候你呢?祂是否吩咐你去做某件工作,但你卻遲遲未做?為甚麼不在祂催促你之前,馬上行動呢?祂愛你,所以祂願意耐心等候。

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
DANIEL'S LOVE FOR THE UNBELIEVER
Day 8


Bible Reading:   

Daniel 4:19-27

19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, "Belteshazzar, do not let the dream or its interpretation trouble you."
Belteshazzar answered and said, "My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

20 "The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth,

21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home—

22 it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

23 "And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, 'Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him';

24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king:

25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

26 "And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules.

27 Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity."

No one likes to convey bad news, yet many times it must be done. Doctors, police and pastors have all faced that situation when the truth has to be told, even though it may seriously hurt. That is the time to practice what Paul instructed us, "Speak the truth in love."

Nebuchadnezzar apparently meant a great deal to Daniel. He was deeply moved by the king's dream. Daniel might have opposed all that Nebuchadnezzar stood for but undoubtedly he often prayed for the king's soul. Was this whole action by God an answer to Daniel's prayers?

As Daniel stood there, the king saw his dilemma. He said, "Tell me everything, Daniel, even if it is bad news."

Reluctantly Daniel had to say, "O king, you are the one. You are the tree that is to be cut down." Then he outlined exactly what was going to happen to the king.

Then Daniel turned evangelistic. Look at verse 27. Daniel spoke out of a heart of love and appealed to the king to change his lifestyle and acknowledge the true God.

Nonetheless, Nebuchadnezzar still refused to listen and God had to deal further with him. Even so God waited one whole year (vv.28-29). No one is as patient as God. For one more year, which is equivalent to twelve months, 365 days, 8760 hours or 525, 600 minutes, God waited.

God is like that. He waited 120 years after he told Noah the flood was coming. God still gave the people seven more days after Noah had gone into the ark before He sent the rain. He is still the same. 2 Peter 3:9 says, "He is patient with you, not wanting anyone to perish, but everyone to come to repentance."

Is God waiting for you? Has He asked you to do something and you haven't done it? Why not do it now before He has to speak again? He loves you. He is waiting.


創世記廿二至廿四章


重點: 亞伯拉罕獻以撒;神重申與亞伯拉罕的約;撒拉死;以撒娶利百加。

鑰節: 這些事以後,神要試驗亞伯拉罕,就呼叫他說:「亞伯拉罕!」他說:「我在這裡。」(廿二1)

內容: 

亞伯拉罕作了完全人,神照祂所應許的,給他一個兒子。因為從肉體生的兒子以實瑪利,不可與應許所生的以撒一同承受產業,亞伯拉罕聽從神,將兒子以實瑪利趕走。

現在亞伯拉罕所愛的兒子只是以撒了,神又來試驗他,對他說:「你帶著你的兒子,就是你獨生的兒子,你所愛的以撒,往摩利亞地去,在我所要指示你的山上,把他獻為燔祭。」亞伯拉罕沒有猶疑,清早就起來,帶他兒子以撒往神指示的山去,要將以撒獻上。

神為甚麼要試驗人?神不像撒但試探人,要將人擊倒,顯出人的虧欠;乃要顯出神在人身上的高貴,使人得著尊貴和榮耀。約伯說:「經過試煉以後,我必如精金。」因此,被神試驗的人是有福的

誰有資格被神試驗呢?羅得與亞伯拉罕一齊從吾珥出來,但羅得無資格給神試驗,他只會被世界試探;惟有敬畏神,專心跟隨神,過信心生活的亞伯拉罕,神才能在他身上顯出祂的榮耀,只有他有條件接受神的試驗。因為亞伯拉罕信神、愛神;對神試驗的吩咐,就立即順從。啊!經過試驗的亞伯拉罕,是何等的尊貴和榮耀!


默想: 被神試驗的結果是甚麼?我們想被神試驗?為此作了何準備?
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夢 — 與順服

 
馬太福音一章18-25節、二章9-15節
 
「約瑟醒了,起來,就遵著主使者的吩咐把妻子娶過來... 」(太一24)
「 約瑟就起來,夜間帶著小孩子和他母親往埃及去...」 (太二14)

聖經記載了另一位約瑟,他也是有名的,他也作了幾個重要的夢。每逢聖誕節,我們都聽到別人講述耶穌降生的熟悉故事。要是耶穌在世上的父親約瑟沒有即時聽從神在夢中的吩咐,發生在初生的耶穌身上的事情可能大不相同。請看馬太福音一章18-25節和二章9-15節。

約瑟左右為難。未婚妻懷了孕,而他知道自己並非孩子的父親。現下他該做甚麼最能夠顧全雙方體面呢?夢中,神的使者給他帶來一個驚人的信息。顯然,約瑟對神大有信心,因為他醒來之後,便聽從使者的吩咐辦事。信心與順服挽手同行。

幾個月後,出現另一個叫人驚訝的情況。來自東方的訪客(很可能是占星學家)為這個嬰孩帶來厚禮。眼前是甚麼一回事?約瑟再發異夢 ─「往埃及去」。順服意味著要跨出信心的一大步,踏上長達250公里的路程、穿越荒野進入他們一無所知的國家。但是,約瑟再次依循吩咐而行。智慧人也如此,神在夢中向他們說話,他們便聽命。

他們都聽神的話,並且順服而行。我們又如何?

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