2009年12月13日 星期日

2009-12-13 Devotionals Today

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第69天
念舊

「蒙恩得贖」不是掛在嘴邊的「基督徒術語」,它是我們心靈與生活轉化過來的基礎。

請您安靜地、慢慢地從心裡誦讀以下的經文。您可以重覆地誦讀,直到神的話語在您內心不斷回響。在朗讀時,請您特別留意「我們藉這愛子的血得蒙救贖,過犯得以赦免,乃是照他豐富的恩典」這一句話。

經文
以弗所書一7-9

我們藉這愛子的血得蒙救贖,過犯得以赦免,乃是照他豐富的恩典。這恩典是神用諸般智慧聰明,充充足足賞給我們的;都是照他自己所預定的美意,叫我們知道他旨意的奧秘…。

 
靈修指引

當保羅說:「我們藉這愛子的血得蒙救贖,過犯得以赦免,乃是照他豐富的恩典」,他是在「念舊」──記念昔日親身經歷過的恩惠。我想,他寫這句話的時候,會想起大馬色路上及隨後的經歷,而內心定必泛起豐富的情感。…

保羅在大馬色路上奇異地被主召喚,雙目短暫失明,接著便在安靜獨處中專心向召喚他的基督祈禱,自此之後,他的人生方向及態度都改變了。…

保羅提醒我們,基於被救贖的經歷,我們開始以新的眼光、態度來看待自己、面對人生,這是極大的恩典。…我們也常這樣「念舊」嗎?…我們每當回憶「蒙恩得贖」的經歷,也會再度感觸嗎?…「蒙恩得贖」的經歷仍然激勵著我們當下的生活嗎?…

但是,頗常見的狀況是,在忙碌、競爭的氣氛下生活,人會變得機械化,感情容易麻木,又或者容易憂慮;不知怎的,信仰也變成了額外的責任,不單失卻了推動生命轉化的力量,信仰還在已經足夠勞累的生活上增加一份重擔。…

另一種情況是,我們努力走到一個相當穩妥、規矩,又自食其力的地步。意思是,我們沒有感覺到,有甚麼過犯需要被赦免,也沒有受傷的情感要醫治,亦沒有心靈、物質上的缺乏;一切都平穩、順利,這是自己辛勤、努力的成果。…

如果我們真的到了這個地步,信仰基督便不再是內心迫切所需,而把信仰保留下來,可能是為一切都很好的生活「錦上添花」,或者是為了保留一種文明、良好的「習慣」。…

我們也可能遇上這些情況嗎?……

有時候,隨著時間的流逝,信仰基督跟日常生活是會脫節的。可能的情況是,信仰成為一套詞彙、觀念、習慣,而日常生活是複雜、艱難的現實,需要吃力、辛苦地去面對。怎樣把兩者重新連起來?…

我想,很值得常常做的一件事是:「念舊」。…像保羅一樣,在獄中仍然「念舊」,他說:「我們藉這愛子的血得蒙救贖,過犯得以赦免,乃是照他豐富的恩典」…對於保羅,坐牢是事實,但他仍然感謝基督的救贖;人是被困住了,但他的內心卻自由地書寫頌歌。…

我們也要學習常常「念舊」,重溫自己曾經如何被神救贖過來,轉去過新的生活方式。…基督不只是在大馬色路上才呼喚保羅。當保羅在獄中被困住的時候,同一位主也臨在。同樣,救贖我們的基督,不單是在昔日呼召我們悔改、信主,基督還不斷地邀請我們成長,陪伴我們走人生道路。…

請您現在就重溫自己曾經「蒙恩得贖」的經歷,並回顧多年來走過的日子,看看那位救贖您的主,其實是如何一直陪伴著您走到今天的人生地步。……

 
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盡她所能去服侍主

粵語 國語

第13天


讀經:   馬太福音二十六章1至14節
那可能是逾越節週的星期二晚上,基督似乎與馬利亞、馬大和拉撒路三姊弟住了幾天。此刻祂正在被稱為長大痳瘋的西門家中晚餐,極有可能基督在早前某些場合治好他。根據約翰福音的記載,那是一頓特別宴請基督的筵席,馬利、馬大和拉撒路也在席中。

那時,各人正倚靠在長椅上坐著,雙腳擱在椅的末端。馬利亞拿著一瓶極貴的香膏走近基督身旁,帶著無比的愛,馬利將大半瓶香膏倒在祂的腳上,然後再用其餘的香膏膏祂的頭。整間屋子都瀰漫著芬芳的香氣。

一些門徒甚感不滿,特別是猶大。他們能看到的只是香膏的價值,要花多少錢;卻不像基督一樣看重這份禮物背後的愛。猶大甚至清楚算出它的價格──一年的工資,價格不菲。約翰卻指出,猶大這樣想,只是因為他經常私自取用公家的錢。

馬利亞膏抹基督可能基於兩個原因。第一,無疑是感激基督使她的弟弟拉撒路復活。但另一個原因,則出於基督的口。或許,馬利亞已經記住基督預言自己將要受死的事,她是否認為,祂死後,她可能沒有機會膏祂的遺體,所以要事先膏祂?這似乎是她這份愛的禮物的真正原因;要是如此,馬利亞便是一個比任何人更相信祂預言被釘十架的人。

基督讚賞她作了一件美事。我們今天讀這感人的故事,同樣是應驗了基督的預言:「無論在甚麼地方傳這福音,也要述說這女人所行的,作個紀念。」因此,我們為基督和福音的緣故,無論作甚麼,基督都會知道,而終有一天,我們必站在祂的面前得賞賜。馬利亞當然也在得賞賜的行列中。

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SHE DID WHAT SHE COULD
Day 13


Bible Reading:   Matthew 26:1-14
It was possibly Tuesday night of the Passover Week. Christ seemed to have stayed with Mary, Martha and Lazarus for a few days. Now He was having an evening meal with Simon, called the Leper. Quite probably Christ had healed him on some previous occasion. According to John this was a special meal in Christ's honour and Mary, Martha and Lazarus were there.

As they reclined on the various couches, with their feet over the end, Mary approached the place where Christ was with a jar of perfumed oil, the most expensive item. In the extravagance of love, Mary poured most of it onto His feet and then the final drops she poured on to His head. The whole house was filled with the beautiful perfume.

Some of the disciples, Judas in particular, objected. All they could see was the cost, and the money involved. They didn't see the love behind the gift as Christ did. Judas even put a price on it - a year's wages, a huge price. But John wrote that Judas thought this way only because he often helped himself to their common money bag.

This anointing was possibly prompted by two thoughts. One was no doubt gratitude for the raising of Lazarus, her brother. But the other thought was mentioned by Christ. Somehow Mary had entered into what Christ had been saying about His death. Did she think that she might have no opportunity to anoint His body after His death and so she did it beforehand? This seems to be the real reason behind her love gift. If so, then Mary was the one who, more than anyone else, anticipated His crucifixion.

Christ's commendation of her action is so beautiful. Even the fact that we are reading this moving story today is a fulfilment of Christ's prophecy, "wherever the Gospel is preached throughout the world, what she has done will also be told in memory of her." Whatever we do for Christ's and the Gospel's sake is noticed by Him and will be rewarded some day when we all stand before Him. Mary will be there too.

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