2013年2月26日 星期二

2013-02-26 Devotionals Today

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歸心禱告操練     粵語  國語 
 
 

第132天

靈命進深必經的「心靈黑暗」

「我若說:黑暗必定遮蔽我,我周圍的亮光必成為黑夜;黑暗也不能遮蔽我使你不見,黑夜卻如白晝發亮。黑暗和光明,在你看都是一樣。」(11-12節)

詩人再用另一個意象來形容神是不會與人分離的。這個意象的含義很深。他說,縱使我們在黑暗中,神仍然看見我們,神仍然在那裡與我們同在。

靈性生活上的「心靈黑暗」,也可能是跟傷痛、慾求或罪行無關的,那純粹是靈性生活進深的必然階段,是信心鍊淨的經歷,以至全然降服於生命之神。這是基督教靈修傳統裡所說的「黑暗之路」。走上「黑暗之路」的信徒,不是因為他們對神的愛心、信心貧乏,而相反的,是他們足夠成熟,可以放下感覺及思維上對神的執著。我們習慣了以既定的模式信仰神,例如:我信仰神、我愛慕神,因為我經驗到神如何的幫助我、扶持我。但進入靈性生活的「黑暗」階段的信徒,並沒有感覺到神同在的甜蜜;他們經歷靈性生活上的「黑暗」之苦,是因為他們對信仰堅信不移,但情感上卻沒有神同在的溫馨感覺。經過如此「黑暗」之苦的信徒,他們更趨成熟。他們信仰神,不再因為感覺到神對他們好;他們信仰神,單因為他們是從神而生,是源於神,是神的一部份,渴望回歸於神。

神的同在是超越我們所能想像的,讓我們放心,信賴神一直同在。不管我在那裡,神就在那裡。請你現在就放鬆,慢慢呼吸,心裡默念:「黑暗也不能遮蔽我使你不見」;把你的意識放在與神共融的當下。請開始。……

請你在靜禱中體認,在你之內,是神聖超越的神的居所;不管你在那裡,神就在那裡。每當你察覺自己在想其他東西,或有任何思念把你的意識帶離神同在的當下,便再次在心中默念:「黑暗也不能遮蔽我使你不見」;然後返回當下這一刻。……

 

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言行不一

粵語 國語

第26天


讀經:   

加拉太書二章11至16節

11後來,磯法到了安提阿;因他有可責之處,我就當面抵擋他。

12從雅各那裡來的人未到以先,他和外邦人一同吃飯,及至他們來到,他因怕奉割禮的人,就退去與外邦人隔開了。

13其餘的猶太人也都隨著他裝假,甚至連巴拿巴也隨夥裝假。

14但我一看見他們行的不正,與福音的真理不合,就在眾人面前對磯法說:你既是猶太人,若隨外邦人行事,不隨猶太人行事,怎麼還勉強外邦人隨猶太人呢?

15我們這生來的猶太人,不是外邦的罪人;

16既知道人稱義不是因行律法,乃是因信耶穌基督,連我們也信了基督耶穌,使我們因信基督稱義,不因行律法稱義;因為凡有血氣的,沒有一人因行律法稱義。

我們最常聽到非信徒對信徒的批評,就是指他們是言行不一的偽君子。面對這項指控,我們有時也覺得啞口無言。

這種言行不一的表現並不是今天所獨有。昔日保羅在安提阿的時候,便因為見到作為教會領袖的彼得,有言行不一的表現,於是便直斥其非。那究竟是怎麼一回事呢?

事情發生在第一次教會會議圓滿結束之後。保羅、巴拿巴等一行人回到安提阿,受到信徒的熱烈歡迎。他們在該城大力開展福音工作,在教會裡面也繼續進行教導事工。不久,彼得從耶路撒冷來到他們中間,了解教會的發展情況。

彼得最初熱切地與來自不同種族的信徒相交,可是,當耶路撒冷有一批猶太信徒來到,情況便出現微妙的變化。其後來的那批猶太人不願意跟外邦信徒一同分享「愛筵」。儘管上次會議已作出議決,但彼得卻害怕開罪那些猶太人,於是便作出妥協,不跟外邦信徒吃飯。彼得為甚麼有這種言行不一的表現呢?

我們該怎樣為彼得解釋呢?如果換了是我們,我們又會怎樣解釋呢?請留意,其他信徒也有份裝假(13節)。信徒之間的問題往往會產生連鎖作用。彼得和那些追隨他的人都知道怎樣做才對,可是,他們卻因為有其他人在場而故意躲避。這就是虛偽的表現。

要指出其他信徒的不是,實在需要極大的勇氣;如果對方是一名領袖,就更不用說了。然而,為了福音的緣故,保羅知道他不得不指出(11節)。當中牽涉了一個重要原則──福音是要人得自由,包括掙脫律法的捆綁而得享的自由。我們將會在明天談及保羅在這方面的教導。

此刻,讓我們各人反省自己,並祈求聖靈顯明我們有哪些地方言行不一。我們為基督所作的見證,必須是清潔、純全和知行合一的見證,否則便很難影響別人信主。

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
ARE WE EVER INCONSISTENT?
Day 26


Bible Reading:   

Galatians 2:11-16

11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;

12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, "If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

ARE WE EVER INCONSISTENT?

One of the many charges often made against the church and against individual Christians by unbelievers is that we are all hypocrites and are inconsistent in our behaviour. It is a statement which isn't always easy to answer.

Again this is nothing new. Paul faced it in Antioch and had to confront Peter, a church leader, regarding his inconsistent actions. How did this happen?

It was after the first church council which had ended on a happy note. Paul and Barnabas with others returned to a warm welcome in Antioch. A strong evangelistic thrust began in the city and a continuous teaching ministry started in the church. Then Peter came down from Jerusalem to see how they were getting on.

He entered heartily into the multi-racial fellowship until some other Jerusalem Jews arrived. These men refused to share in the "love-feast" with the Gentile believers. In spite of all that had been decided, Peter was afraid of these Jews and sided with them. Why? How could he be so inconsistent?

How do we explain Peter's inconsistency? How do we explain our own? Notice that others became involved too (v.13). Trouble among believers often causes a chain reaction. Peter, and those who followed him, knew better but acted that way because of the others who were present. That is hypocrisy.

It always takes courage to confront another believer, especially a leader. But for the sake of the gospel, Paul knew it had to be done (v.11). There was a great principle involved - the freedom of the Gospel. Our next reading will cover what Paul said.

Can we look again at our own lives and ask the Holy Spirit to put his finger on anything there which is inconsistent? Our testimony for Christ must be clear, clean and consistent if we are to touch other lives for Him.


民數記卅至卅一章


重點: 許願之例;戰勝米甸人;分所獲之物。

鑰節: 耶和華吩咐摩西說:「你要在米甸人身上報以色列人的仇,後來要歸到你列祖那裡。」(卅一1-2)

內容: 

在神選民等候過河、摩西離世之先,神又吩咐摩西要完成一件工作,就是為祂復仇,為以色列人向米甸人報仇。

米甸人本不是神要毀滅的迦南人,而且他們與以色列有血緣關係,都是亞伯拉罕後裔;但神吩咐摩西要從百姓中間,叫人帶兵器出去攻擊米甸,好在米甸人身上為耶和華報仇。這是甚麼原因?

因為他們從前照巴蘭的詭計,用美色引誘以色列人行淫、拜偶像。他們敗壞以色列人,也就是與神為敵。正如保羅未悔改前逼害信主的人,主對他說:「你為甚麼逼迫我?」米甸人既這樣對待神的子民,也就是這樣的對待了神,神豈能不報仇呢?不為祂的子民報仇呢?

在以色列人受米甸女子引誘時,神用瘟疫懲罰了祂的子民;現今神要追討那罪惡的源頭,吩咐摩西攻打米甸人,並將獻計的巴蘭殺死。為的是使祂的子民清除所有的罪,除掉罪的誘因,得以聖潔的進入祂的應許地。


默想: 只有順從神對付罪惡、罪因的,才可能享受神的安息。如何對付罪因?(參羅六:與基督同死)
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