2013年1月13日 星期日

2013-01-13 Devotionals Today

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歸心禱告操練     粵語  國語 
 
 

第88天

生命之神是自有永有的

「你在前後環繞我,按手在我身上。」(五節)

當我們反覆誦讀:「你在前後環繞我,按手在我身上」,我們就逐漸意會到,那位透徹地認識、關心我們的神,就在前後環繞我,按手在我身上。

神既然在前後環繞我們,神對我們是不離不棄的。我們在那裡,神也就在那裡。除非我們完全消失了,否則我們仍然能夠本著信,發現神在前後環繞我們。其實,即或我們的生命在這個叫做地球的地方消失了,神仍然存在,因為神是生命之神,只是我們這個生命個體再不能體會生命之神在前後環繞。換而言之,我們在有生命的年日裡,都總會領悟到永恆的生命之神在前後環繞著我們。生命之神是不會消失的。我們說「神不在」,是我們沒有意會到神同在。我們說「神不見了」,是一個主體經驗的陳述;神不是不見了,是我們看不見而已。生命之神是自有永有的。我們說「神不見了」,是因為神從我們的意識裡消失了。我們要問:「我怎麼會讓神在我的靈性意識裡消失的呢?」

現在,請你在靜禱中體認你的存在是被神環繞的。神永遠與你同在,你永遠都是在神之內。你現在就放鬆,慢慢呼吸,心裡默念:「神,你在前後環繞我。」把你的意識放在與神共融的當下。請開始。……

這一刻,請你在靜禱中體認你的存在是被神環繞的。每當你察覺自己在想其他東西,或有任何思念把你的意識帶離神同在的當下,便再次在心中默念:「神,你在前後環繞我。」然後返回當下。……

 

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如常禱告

粵語 國語

第13天


讀經:   

但以理書六章10至16節

10但以理知道這禁令蓋了玉璽,就到自己家裡(他樓上的窗戶開向耶路撒冷),一日三次,雙膝跪在他神面前,禱告感謝,與素常一樣。

11那些人就紛紛聚集,見但以理在他神面前祈禱懇求。

12他們便進到王前,提王的禁令,說:王啊,三十日內不拘何人,若在王以外,或向神或向人求甚麼,必被扔在獅子坑中。王不是在這禁令上蓋了玉璽麼?王回答說:實有這事,照瑪代和波斯人的例是不可更改的。

13他們對王說:王啊,那被擄之猶大人中的但以理不理你,也不遵你蓋了玉璽的禁令,他竟一日三次祈禱。

14王聽見這話,就甚愁煩,一心要救但以理,籌劃解救他,直到日落的時候。

15那些人就紛紛聚集來見王,說:王啊,當知道瑪代人和波斯人有例,凡王所立的禁令和律例都不可更改。

16王下令,人就把但以理帶來,扔在獅子坑中。王對但以理說:你所常事奉的神,他必救你。

當但以理得悉王已立了禁令,除王以外不准向別神禱告,他有甚麼反應呢?

在宮廷內發生的事情是很難守得住秘密的;一切的勾心鬥角、爾虞我詐和貪污腐敗,都很快引起流言。當但以理接獲王命之後,一定很快便察覺到該禁令是衝著他而來。但他對禁令的反應,卻非常值得我們學習。

首先,我們要留意的是,他沒有對王產生怨懟之心。他大可以這樣想:「哼,枉費我一直盡忠職守,他竟然這樣對我!」

他的內心究竟有沒有想過要妥協呢?撒但可能向他提議:「算了吧,禁令的有效期只不過是30天;停止禱告30天,也沒有甚麼大不了。」又或是:「你可以繼續禱告,只要換個方式便行。例如晚上趁沒有人看見,坐在床上禱告便行。」

倘若這些意念真的在但以理的腦際擦過,他顯然立即便拒絕了它們。第10節清楚告訴我們,他一如既往地跪在窗前,一日三次向神禱告。他甚至打開那些面對耶路撒冷聖殿的窗戶,讓街外的人清楚看見他禱告。他還跪下向神感恩──有甚麼可以感恩呢?神的良善和信實?他有否為到那些存心諂害他的人禱告呢?

除了像素常一樣地公然祈禱,他也如常地工作。他這種平靜安穩的表現,充分證明他已將自己完全交在神的手中,且深信神掌管他的生命。即使他最終要死,他仍然深信神必與他同在。

我們遇到試煉的時候,會有甚麼反應呢?我們也許不需要面對但以理那種嚴峻的考驗。可是,當我們陷入人生的困境時,我們的禱告生活便備受考驗,我們究竟能否堅持禱告?其實,當我們面對考驗的時候,最需要的正是禱告;同時也是我們最需要見證信心的時刻。

請記著,任何法令或政權,都不能攔阻我們去到神的施恩座前禱告。

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
PRAYER TIME AS USUAL
Day 13


Bible Reading:   

Daniel 6:10-16

10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.

11 Then these men assembled and found Daniel praying and making supplication before his God.

12 And they went before the king, and spoke concerning the king's decree: "Have you not signed a decree that every man who petitions any god or man within thirty days, except you, O king, shall be cast into the den of lions?"
The king answered and said, "The thing is true, according to the law of the Medes and Persians, which does not alter."

13 So they answered and said before the king, "That Daniel, who is one of the captives from Judah, does not show due regard for you, O king, or for the decree that you have signed, but makes his petition three times a day."

14 And the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him.

15 Then these men approached the king, and said to the king, "Know, O king, that it is the law of the Medes and Persians that no decree or statute which the king establishes may be changed."

16 So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, "Your God, whom you serve continually, He will deliver you."

What were Daniel's reactions when he learned that a decree had been signed stating that worship could only be directed to the king and no one else?

There would not be many secrets in that Eastern Court. Intrigue, jealousy and corruption would be well-known. Daniel would quickly realize that the decree was aimed directly at himself most of all. His reactions to the decree are a remarkable example for us.

It is worth noting that he did not react against the king, the one who signed the new law. Daniel could have thought, "After all I've done for him, the king does this to me."

Was he tempted to compromise? Did Satan make the suggestion, "Why not just stop praying to God for the 30 days mentioned in the decree? Or if you must keep on praying, then do it in bed at night where no one will see you?"

If those thoughts did come to Daniel, it is obvious that he immediately rejected them. Verse 10 plainly states that he maintained his daily prayer times as usual. Daniel even opened his windows which faced the direction of the now ruined temple in Jerusalem. Then kneeling down, he gave thanks to God - for what? God's goodness and faithfulness? Did he pray for the men who were trying to destroy him?

Daniel went on with his work as usual. He openly prayed as he always did. His calmness clearly indicated that he had committed himself completely to God and knew his life was in God's hands.

Even if the outcome was death, he was confident he would go through even that experience with God.

What are our reactions when we are tested? We may never face the ultimate test which Daniel faced, but the consistency of our prayer life often suffers when we are under fire. That is the time we need it most and when our faith in God needs to be clearly seen.

Remember: No state law and no government can block our open door to God's throne in prayer.


創世記卅七至卅九章


重點: 約瑟得夢;約瑟被賣為奴;猶大家的恥辱;約瑟抗拒誘惑致被囚。

鑰節: 雅各便撕裂衣服,腰間圍上麻布,為他兒子悲哀了多日。他的兒女都起來安慰他,他卻不肯受安慰,說:「我必悲哀著下陰間,到我兒子那裡。」(卅七34-35)

內容: 

第三十七開始明顯是約瑟的故事,但第二節說:「雅各的記略如下。」故此,約瑟的事是為著雅各,成全雅各;神要破碎雅各最深入的肉體,除掉他最隱蔽的己。

雅各寵愛約瑟,因為他是深愛的拉結所生的;所以約瑟十七歲了,也沒有讓他與兄長們一起去牧羊,而將他留在身邊。

一日,神動工了,使雅各吩咐約瑟看望在示劍牧羊的哥哥們。結果,約瑟的哥哥們將他賣給以實瑪利人,並且將父親給約瑟的彩衣染上羊血,欺哄父親說約瑟死了。

雅各聽見,便撕裂衣服,腰間圍上麻布,為他兒子悲哀了多日。他的兒女都起來安慰他,他卻不肯受安慰。雅各之不肯受安慰,因為他的心完全放在約瑟身上,就是放在拉結身上;他愛拉結多過愛神。

耶穌說:「愛父母過於愛我的,不配作我的門徒;愛兒女過於愛我的,不配作我的門徒。」(太十37)神要雅各的生命達致完全,因此神要藉約瑟之死撕裂他的心,暴露他愛拉結多過愛神的心;只是他仍未被折服,直至神再藉迫便雅憫往埃及時,他才服下來。


默想: 有否看見神的手常在我們身上,安排環境要把我們模成基督的性情?我們有否服下來,接受神的安排?
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眼不見,即忘掉

 
創世記四十章1-23節
 
「使酒政官復原職…酒政卻不記念約瑟,竟忘了他。」(23節)

膳長聽見酒政的夢境解得好,便壯膽描述他那可怖的夢。不過,他的恐懼變成了事實:「你不會蒙王赦免,三天之內你必被掛在木頭上。」約瑟的信息毫無修飾,他實話實說,不過,他能否婉轉告之?(你會怎樣把壞消息告訴別人?)三日後,在法老的慶生宴上,兩個預言同時應驗。

我猜想,酒政蒙王恩、復職,返回家去,必定歡喜快樂。但他忘記了約瑟,忘記了受託向法老提說約瑟,忘記了約瑟盼望早日獲釋。我們可以立時論斷酒政的「善忘」,但請先想一想,不守諾言何其容易。「我會打電話給你。」(問問自己:半年前你不是答應過打電話給美國的嘉露嗎?)「我們找一天茶聚吧。」(再問自己:你何時才聯絡伊利沙伯?)不過,我最容易忘記的是我答應為別人禱告。「眼不見,即忘掉」這句話實在不假。(保羅的看法多麼不同!見以弗所書三15-16。)

與其答應稍後為別人代禱,我較喜歡即時為他們禱告。我知道自己的軟弱!紀律與即興的結合對我們有幫助,以下是若干提示。編製日常禱告事項清單十分有用 — 十天循環的禱告清單,或可避免按既定排程代禱而可能出現的循例辦公的心態(舉例:「今天是周一,那就為 …」)。嘗試在閱讀信件或電郵、或講電話後立即禱告。把幾封信件或「告事貼」夾在聖經裡。你可以把收到和速覽後的大量聖誕郵件放進檔案夾裡,隨後一年內每日抽幾封閱讀,並為寄件人禱告。

主啊,求幫助我牢記「善忘酒政」對我的提醒,常常為朋友禱告,以示我對他們的愛。

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